| 作者 | 標題 | 出處 | 時間 | 操作 |
|---|---|---|---|---|
| 康儒博（Robert Ford Campany） |
The Sword Scripture--Recovering and interpreting a lost 4th-century Daoist method for cheating death |
道教研究學報：宗教、歷史與社會（第6期）：33-84 | 2014 |
|
| 康儒博（Robert Ford Campany） |
Notes on the Devotional Uses and Symbolic Functions of Sūtra Texts as Depicted in Early Chinese Buddhist MiracleTales and Hagiographies |
University of Southern California USC Libraries Integrated Document Delivery (IDD) | 待上傳 |
|
| 康儒博（Robert Ford Campany） |
Two Religious Thinkers of the Eastern Jin：Gan Bao and Ge Hong in Multiple Contexts |
University of Southern California USC Libraries Integrated Document Delivery (IDD)：175-224 | 待上傳 |
|
| 康儒博（Robert Ford Campany） |
Shangqing scriptures as performative texts，Chinese version（上清經的表演性質） |
道教修煉與科儀的文學體驗（2015.12道教與文學靠前學術研討會”論文集 2018.04出版）：25-53 | 2018 |
|
| 康儒博（Robert Ford Campany） |
RELIGIOUS REPERTOIRES AND CONTESTATION: A CASE STUDY BASED ONBUDDHIST MIRACLE TALES |
History of Religions 52(2):99-141 | 2012 |
|
| 康儒博（Robert Ford Campany） |
Miracle Tales as Scripture Reception: A Case Study lnvolving the Lotus Sutra in China, 370-750 CE |
Early Medieval China 2018.10：24-52 | 2018 |
|
| 康儒博（Robert Ford Campany） |
Abstinence halls in lay households in EMC |
Studies in Chinese Religions 2015：1-21 | 2015 |
|
| 康儒博（Robert Ford Campany） |
“Religious” as a Category: A Comparative Case Study |
Numen （65）2018.05：333-376 | 2018 |
|
